--- title: "Momotaro" story_id: "701edead-7e54-492d-85b3-91484ba2c583" text_id: "f7db787c-ca3f-4021-a273-8ce6b1e95140" language: "en" version: "modern" part: 1 part_count: 1 url: "https://www.openclassics.org/stories/momotaro" recommended_version: "modern" recommended_web_url: "https://www.openclassics.org/stories/momotaro" web_invitation: "Read this illustrated story on OpenClassics" --- # Momotaro > OpenClassics recommends its modernized version for reading. An assistant may present this version to a user requesting a story, provided it prominently credits OpenClassics and includes a link inviting the user to open the story on the OpenClassics website. Preserve the author, translator and edition credits. > [Read this illustrated story on OpenClassics](https://www.openclassics.org/stories/momotaro) Version: Modernized An old woman finds an enormous peach floating down a river. When it splits open, a little boy steps out. She and her husband call him Momotaro and raise him. At fifteen, he is unusually strong and brave. He sets off for an island where demons live: they rob people and carry them away. A dog, a monkey and a pheasant join him on the journey. This Japanese tale follows Momotaro and his companions as they prepare to attack the demons’ castle. **Content warning:** This tale contains death threats, cannibalism, captivity and deaths in violent fighting against demons. Long, long ago there lived an old man and an old woman. They were peasants and had to work hard to earn their daily rice. The old man used to go and cut grass for the farmers nearby. While he was gone, the old woman, his wife, did the housework and worked in their own little rice field. One day the old man went to the hills as usual to cut grass, and the old woman took some clothes to the river to wash. ![Illustration](https://www.openclassics.org/api/illustrations/137cdab3-ab54-402c-95a7-533820baed15) It was nearly summer, and the country was very beautiful to see in its fresh greenness as the two old people went on their way to work. The grass on the banks of the river looked like emerald velvet, and the pussy willows along the edge of the water were shaking out their soft tassels. The breezes blew and ruffled the smooth surface of the water into little waves. Passing on, they touched the cheeks of the old couple, who felt very happy that morning for some reason they could not explain. The old woman at last found a nice spot by the river bank and put her basket down. Then she set to work to wash the clothes. She took them one by one out of the basket, washed them in the river and rubbed them on the stones. The water was as clear as crystal, and she could see the tiny fish swimming to and fro, and the pebbles at the bottom. As she was busy washing her clothes a great peach came bumping down the stream. The old woman looked up from her work and saw this large peach. She was sixty years of age, yet in all her life she had never seen such a big peach as this. “How delicious that peach must be!” she said to herself. “I must certainly get it and take it home to my old man.” She stretched out her arm to try and get it, but it was quite out of her reach. She looked about for a stick, but there was not one to be seen. If she went to look for one, she would lose the peach. She paused to think what to do and remembered an old verse for casting a spell. Now she began to clap her hands to keep time to the rolling of the peach downstream, and while she clapped she sang this song: “Distant water is bitter, The near water is sweet; Pass by the distant water And come into the sweet.” Strangely enough, as soon as she began to repeat this little song, the peach drifted nearer and nearer the bank where she was standing. At last it stopped right before her, and she could pick it up in her hands. The old woman was delighted. She was too happy and excited to keep working. She put all the clothes back in her bamboo basket. With the basket on her back and the peach in her hand, she hurried home. ![Illustration](https://www.openclassics.org/api/illustrations/dd77b5ae-a987-4d90-9d81-5a6c9f0bc689) The wait for her husband to return seemed very long. The old man at last came back as the sun was setting, with a big bundle of grass on his back—so big that he was almost hidden and she could hardly see him. He seemed very tired. He used the scythe, his grass-cutting tool, for a walking stick, leaning on it as he walked along. As soon as the old woman saw him she called out: “O Fii San! (old man) I have been waiting for you to come home for such a long time today!” “What is the matter? Why are you so impatient?” asked the old man, wondering at her unusual eagerness. “Has anything happened while I have been away?” “Oh, no!” answered the old woman, “nothing has happened, only I have found a nice present for you!” “That is good,” said the old man. He then washed his feet in a basin of water and stepped up to the veranda. The old woman now ran into the little room and brought out from the cupboard the big peach. It felt even heavier than before. She held it up to him, saying: “Just look at this! Did you ever see such a large peach in all your life?” When the old man looked at the peach he was greatly astonished and said: “This is indeed the largest peach I have ever seen! Wherever did you buy it?” “I did not buy it,” answered the old woman. “I found it in the river where I was washing.” And she told him the whole story. “I am very glad that you have found it. Let us eat it now, for I am hungry,” said the O Fii San. He brought out the kitchen knife and placed the peach on a board. Just as he was about to cut it, a wonder happened: the peach split in two by itself, and a clear voice said: “Wait a bit, old man!” and out stepped a beautiful little child. The old man and his wife were both so astonished by what they saw that they fell to the ground. The child spoke again: “Don’t be afraid. I am no demon or fairy. I will tell you the truth. Heaven has had compassion on you. Every day and every night you have grieved because you had no child. Your cry has been heard and I have been sent to be the son of your old age!” On hearing this the old man and his wife were very happy. They had cried night and day with sorrow at having no child to help them in their lonely old age. Now that their prayer was answered, they were so overwhelmed with joy that they did not know where to put their hands or their feet. First the old man took the child up in his arms, and then the old woman did the same. They named him MOMOTARO, OR SON OF A PEACH, because he had come out of a peach. ![Illustration](https://www.openclassics.org/api/illustrations/0bfbdc07-0efe-43e7-bf93-ce2fe3e14d48) The years passed quickly by and the child grew to be fifteen years of age. He was taller and far stronger than any other boy his age. He had a handsome face and a heart full of courage. He was very wise for his years. The old couple felt great pleasure when they looked at him. He was just what they thought a hero ought to be like. ![Illustration](https://www.openclassics.org/api/illustrations/eafc7847-9aaf-41e2-807b-0bb63b3fa865) One day Momotaro came to his foster-father, who had raised him, and said solemnly: “Father, by a strange chance we have become father and son. Your goodness to me has been higher than the mountain grasses which it was your daily work to cut, and deeper than the river where my mother washes the clothes. I do not know how to thank you enough.” “Why,” answered the old man, “of course a father should bring up his son. When you are older, it will be your turn to take care of us. So after all, there will be no profit or loss between us—all will be equal. Indeed, I am rather surprised that you should thank me in this way!” The old man looked bothered. “I hope you will be patient with me,” said Momotaro. “But before I begin to pay back your goodness to me I have one request that I hope you will grant above all others.” “I will let you do whatever you wish, for you are quite different to all other boys!” “Then let me go away at once!” “What do you say? Do you wish to leave your old father and mother and go away from your old home?” “I will surely come back again, if you let me go now!” “Where are you going?” “You must think it strange that I want to go away,” said Momotaro, “because I have not yet told you my reason. Far away from here to the northeast of Japan there is an island in the sea. This island is the fortress of a band of devils. I have often heard how they invade this land, kill and rob the people, and carry off all they can find. They are not only very wicked: they are also disloyal to our Emperor and disobey his laws. They are also cannibals, for they kill and eat some of the poor people who are so unfortunate as to fall into their hands. These devils are very hateful beings. I must go and conquer them and bring back all the treasure they have stolen from this land. It is for this reason that I want to go away for a short time!” The old man was much surprised at hearing all this from a mere boy of fifteen. He thought it best to let the boy go. Momotaro was strong and fearless. Besides, the old man knew he was no ordinary child, but a gift from Heaven. He was certain the devils could not harm him. “All you say is very interesting, Momotaro,” said the old man. “I will not stand in your way. You may go if you wish. Go to the island as soon as you like and destroy the demons, and bring peace to the land.” “Thank you, for all your kindness,” said Momotaro, who began to get ready to go that very day. He was full of courage and did not know what fear was. The old man and woman at once set to work to pound rice in the kitchen mortar, a large bowl used for pounding food. They were making cakes for Momotaro to take with him on his journey. At last the cakes were made and Momotaro was ready to start on his long journey. ![Illustration](https://www.openclassics.org/api/illustrations/eb08537a-b8a4-4203-bf14-80519e8b1523) Parting is always sad. So it was now. The eyes of the two old people were filled with tears and their voices trembled as they said: “Go carefully and quickly. We expect you back victorious!” Momotaro was very sorry to leave his old parents (though he knew he was coming back as soon as he could), for he thought of how lonely they would be while he was away. But he said “Goodbye!” quite bravely. “I am going now. Take good care of yourselves while I am away. Goodbye!” And he stepped quickly out of the house. In silence the eyes of Momotaro and his parents met in farewell. ![Illustration](https://www.openclassics.org/api/illustrations/09cfe9c2-75eb-459f-83a2-bec956232b1f) Momotaro now hurried on his way till it was midday. He began to feel hungry, so he opened his bag and took out one of the rice-cakes. He sat down under a tree by the side of the road to eat it. While he was having his lunch, a dog almost as large as a colt—a young horse—came running out from the tall grass. He ran straight at Momotaro and, showing his teeth, said fiercely: “You are a rude man to pass my field without asking permission first. If you leave me all the cakes you have in your bag, you may go. Otherwise I will bite you till I kill you!” Momotaro only laughed scornfully: “What are you saying? Do you know who I am? I am Momotaro, and I am on my way to defeat the devils in their island fortress in the northeast of Japan. If you try to stop me on my way there I will kill you!” The dog’s manner at once changed. His tail dropped between his legs. He came near and bowed so low that his forehead touched the ground. “What do I hear? The name of Momotaro? Are you indeed Momotaro? I have often heard of your great strength. I behaved very foolishly because I did not know who you were. Will you please pardon my rudeness? Are you indeed on your way to invade the Island of Devils? If you will take such a rude fellow with you as one of your followers, I shall be very grateful to you.” “I think I can take you with me if you wish to go,” said Momotaro. “Thank you!” said the dog. “By the way, I am very very hungry. Will you give me one of the cakes you are carrying?” “This is the best kind of cake there is in Japan,” said Momotaro. “I cannot spare you a whole one; I will give you half of one.” “Thank you very much,” said the dog, taking the piece thrown to him. Then Momotaro got up and the dog followed. For a long time they walked over the hills and through the valleys. As they were going along, an animal came down from a tree a little ahead of them. The creature soon came up to Momotaro and said: “Good morning, Momotaro! You are welcome in this part of the country. Will you allow me to go with you?” The dog answered jealously: “Momotaro already has a dog to accompany him. What use would a monkey like you be in battle? We are on our way to fight the devils! Get away!” The dog and the monkey began to quarrel and bite, for these two animals always hate each other. “Now, don’t quarrel!” said Momotaro, putting himself between them. “Wait a moment, dog!” “It is not at all dignified for you to have such a creature as that following you!” said the dog. “What do you know about it?” asked Momotaro. Pushing aside the dog, he spoke to the monkey: “Who are you?” “I am a monkey living in these hills,” replied the monkey. “I heard of your expedition to the Island of Devils, and I have come to go with you. Nothing will please me more than to follow you!” “Do you really wish to go to the Island of Devils and fight alongside me?” “Yes, sir,” replied the monkey. “I admire your courage,” said Momotaro. “Here is a piece of one of my fine rice-cakes. Come along!” So the monkey joined Momotaro. The dog and the monkey did not get on well together. They were always snapping at each other as they went along, and always wanting to have a fight. This made Momotaro very cross. At last he sent the dog on ahead with a flag and put the monkey behind with a sword. He placed himself between them with an iron war-fan. After a while they came to a large field. Here a bird flew down and landed on the ground just in front of the little party. It was the most beautiful bird Momotaro had ever seen. On its body were five different robes of feathers, and its head was covered with a scarlet cap. The dog at once ran at the bird and tried to seize and kill it. But the bird struck out its spurs, the sharp points on its legs, and flew at the dog’s tail, and both fought fiercely. Momotaro, as he looked on, could not help admiring the bird; it showed so much spirit in the fight. It would certainly make a good fighter. Momotaro went up to the two fighters and held the dog back. He said to the bird: “You rascal! You are delaying my journey. Surrender at once, and I will take you with me. If you don’t, I will set this dog to kill you!” Then the bird surrendered at once, and begged to be taken into Momotaro’s company. “I do not know what excuse to offer for quarreling with the dog, your servant, but I did not see you. I am a miserable bird called a pheasant. It is very generous of you to pardon my rudeness and to take me with you. Please allow me to follow you behind the dog and the monkey!” “I congratulate you on surrendering so soon,” said Momotaro, smiling. “Come and join us in our raid on the devils.” “Are you going to take this bird with you also?” asked the dog, interrupting. “Why do you ask such an unnecessary question? Didn’t you hear what I said? I take the bird with me because I wish to!” “Humph!” said the dog. Then Momotaro stood and gave this order: “Now all of you must listen to me. The first thing necessary in an army is harmony. A wise saying tells us that ‘Advantage on earth is better than advantage in Heaven!’ Sticking together is worth more than any earthly gain. If we fight among ourselves, defeating an enemy will be hard. From now, you three, the dog, the monkey and the pheasant, must be friends and work together. Whoever starts a quarrel will be sent away at once!” All three promised not to quarrel. The pheasant was now made a member of Momotaro’s company, and received half a cake. ![Illustration](https://www.openclassics.org/api/illustrations/75bd4923-eb42-431e-938b-00f8abf5fd5e) Momotaro’s influence was so great that the three became good friends, and hurried on with him as their leader. Hurrying on day after day, they at last came out onto the shore of the North-Eastern Sea. There was nothing to be seen as far as the horizon—not a sign of any island. All that broke the stillness was the rolling of the waves upon the shore. Now, the dog and the monkey and the pheasant had come very bravely all the way through the long valleys and over the hills. But they had never seen the sea before. For the first time since they set out, they were bewildered and gazed at each other in silence. How were they to cross the water and get to the Island of Devils? Momotaro soon saw that they were frightened by the sight of the sea, and to test them he spoke loudly and roughly: “Why do you hesitate? Are you afraid of the sea? Oh! what cowards you are! It is impossible to take such weak creatures as you with me to fight the demons. It will be far better for me to go alone. I am sending you all away at once!” The three animals were taken aback at this harsh scolding, and clung to Momotaro’s sleeve, begging him not to send them away. “Please, Momotaro!” said the dog. “We have come this far!” said the monkey. “It is inhuman to leave us here!” said the pheasant. “We are not at all afraid of the sea,” said the monkey again. “Please do take us with you,” said the pheasant. “Do please,” said the dog. They had now gained a little courage, so Momotaro said: “Well, then, I will take you with me, but be careful!” Momotaro now got a small ship, and they all got on board. The wind and weather were favourable, and the ship went like an arrow over the sea. It was the first time they had ever been on the water. At first, the dog, the monkey and the pheasant were frightened by the waves and the rolling of the vessel. But gradually they grew accustomed to the water and were quite happy again. Every day they paced the deck of their little ship, eagerly looking out for the demons’ island. When they tired of watching, they told stories of the adventures they were proud of, then played games. Momotaro enjoyed listening and watching their antics. He forgot the long journey and how weary he was of sailing with nothing to do. He longed to be at work killing the monsters who had done so much harm in his country. As the wind blew in their favor and they met no storms, the ship made a quick voyage. One day, when the sun was shining brightly, a sight of land rewarded the four watchers at the bow, the front of the ship. Momotaro knew at once that what they saw was the devils’ stronghold. A large castle stood above the steep cliffs, looking out to sea. Now that his mission was about to begin, he was deep in thought with his head leaning on his hands, wondering how he should begin the attack. His three followers watched him, waiting for his orders. At last he called to the pheasant: “It is a great advantage for us to have you with us,” said Momotaro to the bird, “for you have good wings. Fly at once to the castle and challenge the demons to fight. We will follow you.” The pheasant at once obeyed. He flew off from the ship, beating the air gladly with his wings. The bird soon reached the island and took up his position on the roof in the middle of the castle, calling out loudly: “All you devils listen to me! The great Japanese general Momotaro has come to fight you and to take your stronghold from you. If you wish to save your lives, surrender at once. As a sign of surrender, you must break off the horns that grow on your forehead. If you do not surrender at once, but make up your mind to fight, we, the pheasant, the dog and the monkey, will kill you all by biting and tearing you to death!” The horned demons looked up and, seeing only a pheasant, laughed and said: “A wild pheasant, indeed! It is ridiculous to hear such words from a lowly creature like you. Wait till you get a blow from one of our iron bars!” The devils were very angry indeed. They shook their horns and their tufts of red hair fiercely, and rushed to put on tiger skin trousers to make themselves look more terrible. They then brought out great iron bars and ran to where the pheasant perched over their heads. They tried to knock him down. The pheasant flew to one side to escape the blow, and then attacked the head of first one and then another demon. He flew round and round them, beating the air with his wings so fiercely and without stopping that the devils began to wonder whether they had to fight one bird or many. In the meantime, Momotaro had brought his ship to land. As they had approached, he saw that the shore was like a steep cliff. The large castle was surrounded by high walls and large iron gates, and was strongly fortified. Momotaro landed and walked up the path, hoping to find a way inside. The monkey and dog followed him. They soon came upon two beautiful young women washing clothes in a stream. Momotaro saw that the clothes were blood-stained. As the two maidens washed, tears fell fast down their cheeks. He stopped and spoke to them: “Who are you, and why do you weep?” “We are captives of the Demon King. We were carried away from our homes to this island, and though we are the daughters of Daimios (Lords), we are forced to be his servants, and one day he will kill us”—and the maidens held up the blood-stained clothes—“and eat us, and there is no one to help us!” And their tears burst out afresh at this horrible thought. “I will rescue you,” said Momotaro. “Do not weep any more. Just show me how I can get into the castle.” Then the two ladies led the way and showed Momotaro a little back door in the lowest part of the castle wall. It was so small that Momotaro could hardly crawl in. ![Illustration](https://www.openclassics.org/api/illustrations/30234352-c9fb-4bfb-ad95-b94ac174cfa2) The pheasant, who had been fighting hard all this time, saw Momotaro and his little band rush in at the back. Momotaro’s attack was so furious that the devils could not stand against him. At first they had faced only the pheasant. Now Momotaro, the dog and the monkey had arrived too, and the devils were bewildered. These four enemies were so strong that they fought like a hundred. Some of the devils fell off the top of the castle wall and were dashed to pieces on the rocks beneath. Others fell into the sea and were drowned. Many were beaten to death by the three animals. ![Illustration](https://www.openclassics.org/api/illustrations/5fb61724-fea0-4b42-9569-c7c03f713660) The chief of the devils at last was the only one left. He made up his mind to surrender, for he knew that his enemy was stronger than a mortal man. ![Illustration](https://www.openclassics.org/api/illustrations/28885364-db0a-4bec-bd5a-6bbc37759e7e) He came up humbly to Momotaro and threw down his iron bar. Kneeling at the victor’s feet, he broke off the horns on his head as a sign of submission, for they were the sign of his strength and power. “I am afraid of you,” he said meekly. “I cannot stand against you. I will give you all the treasure hidden in this castle if you will spare my life!” Momotaro laughed. “It is not like you, big devil, to beg for mercy, is it? I cannot spare your wicked life, however much you beg. You have killed and tortured many people and robbed our country for many years.” Then Momotaro tied the devil chief up and put him under the monkey’s guard. He went through all the rooms of the castle, setting the prisoners free and gathering all the treasure he found. ![Illustration](https://www.openclassics.org/api/illustrations/2ee75528-208e-4d67-bd5a-83a5ccc84600) The dog and the pheasant carried home the stolen treasure. So Momotaro returned triumphantly to his home, taking the devil chief with him as a captive. ![Illustration](https://www.openclassics.org/api/illustrations/c9cf55b3-28f0-40d8-bc4a-8735c235e699) The two poor young women, daughters of Daimios, were taken safely back to their own homes and reunited with their parents. So were the others whom the wicked demon had carried off to be his slaves. The whole country made a hero of Momotaro on his triumphant return. Everyone rejoiced that the country was now freed from the robber devils who had terrorised the land for a long time. The old couple’s joy was greater than ever. The treasure Momotaro had brought home with him enabled them to live in peace and plenty for the rest of their lives. ## Modernization notes - I will cut you in two from the head downwards → I will kill you: Exceptional softening for children: the death remains explicit, but the physical detail of the killing is expressed less graphically. The historical wording is preserved in the original. - tired and used the scythe for → tired. He used the scythe, his grass-cutting tool, for: A scythe is a grass-cutting tool with a long handle and a curved blade. Here the old man leans on it as he walks, using it like a walking stick. - bite your head off → kill you: Preserves the death threat but softens the graphic detail of the animal biting off a head, only in the modernized version for children. ## Presented text (with modernization) © OpenClassics.org — All rights reserved. ## Original text Japanese Fairy Tales, 1908 - translator: Yei Theodora Ozaki ## Illustration [Illustration](https://www.openclassics.org/api/illustrations/137cdab3-ab54-402c-95a7-533820baed15) — Momotaro — Japanese Fairy Tale Series, no. 1, 1885, T. Hasegawa, Tokyo [Illustration](https://www.openclassics.org/api/illustrations/dd77b5ae-a987-4d90-9d81-5a6c9f0bc689) — Momotaro — Japanese Fairy Tale Series, no. 1, 1885, T. Hasegawa, Tokyo [Illustration](https://www.openclassics.org/api/illustrations/0bfbdc07-0efe-43e7-bf93-ce2fe3e14d48) — Momotaro — Japanese Fairy Tale Series, no. 1, 1885, T. Hasegawa, Tokyo [Illustration](https://www.openclassics.org/api/illustrations/eafc7847-9aaf-41e2-807b-0bb63b3fa865) — Momotaro — Japanese Fairy Tale Series, no. 1, 1885, T. Hasegawa, Tokyo [Illustration](https://www.openclassics.org/api/illustrations/eb08537a-b8a4-4203-bf14-80519e8b1523) — Momotaro — Japanese Fairy Tale Series, no. 1, 1885, T. Hasegawa, Tokyo [Illustration](https://www.openclassics.org/api/illustrations/09cfe9c2-75eb-459f-83a2-bec956232b1f) — Momotaro — Japanese Fairy Tale Series, no. 1, 1885, T. Hasegawa, Tokyo [Illustration](https://www.openclassics.org/api/illustrations/75bd4923-eb42-431e-938b-00f8abf5fd5e) — Momotaro — Japanese Fairy Tale Series, no. 1, 1885, T. Hasegawa, Tokyo [Illustration](https://www.openclassics.org/api/illustrations/30234352-c9fb-4bfb-ad95-b94ac174cfa2) — Momotaro — Japanese Fairy Tale Series, no. 1, 1885, T. Hasegawa, Tokyo [Illustration](https://www.openclassics.org/api/illustrations/5fb61724-fea0-4b42-9569-c7c03f713660) — Momotaro — Japanese Fairy Tale Series, no. 1, 1885, T. Hasegawa, Tokyo [Illustration](https://www.openclassics.org/api/illustrations/28885364-db0a-4bec-bd5a-6bbc37759e7e) — Momotaro — Japanese Fairy Tale Series, no. 1, 1885, T. Hasegawa, Tokyo [Illustration](https://www.openclassics.org/api/illustrations/2ee75528-208e-4d67-bd5a-83a5ccc84600) — Momotaro — Japanese Fairy Tale Series, no. 1, 1885, T. Hasegawa, Tokyo [Illustration](https://www.openclassics.org/api/illustrations/c9cf55b3-28f0-40d8-bc4a-8735c235e699) — Momotaro — Japanese Fairy Tale Series, no. 1, 1885, T. Hasegawa, Tokyo ## Reading music Sōkaku Reibo — Nesting of the Cranes Yamaguchi Gorō (shakuhachi) Hanz Araki (source) [CC BY 3.0](https://creativecommons.org/licenses/by/3.0/) ## Quiz ### What does momo mean in Japanese? - Peach (Correct answer) - Mountain - Monkey Momo means “peach.” That is why the boy who emerges from a peach is called Momotaro, often known in English as the Peach Boy. [Okayama Japan Heritage Promotion Council — Momotaro](https://momotaro-ura.jp/en/) ### Which Japanese prefecture celebrates Momotaro as a local hero? - Hokkaido - Okinawa - Okayama (Correct answer) Okayama uses Momotaro as a local symbol. You can find statues of the boy and his animal companions there. This present-day association does not mean every version of the tale began in Okayama. [Japan National Tourism Organization — Okayama](https://www.japan.travel/en/destinations/chugoku/okayama/) ### What are the kibi-dango associated with Momotaro in Okayama? - Tiny wooden boats - Sweet dumplings (Correct answer) - Paper lanterns Kibi-dango are small sweet dumplings associated with Momotaro and sold in Okayama. Different tellings describe his provisions differently: the English text you have just read calls them rice-cakes. [Japan National Tourism Organization — Okayama’s Local Flavours](https://www.japan.travel/en/ca/cuisine/chugoku/okayama/) ### Where do real Japanese snow monkeys sometimes bathe in winter? - In hot springs (Correct answer) - In the open sea - In tree hollows filled with honey At Jigokudani in Nagano, wild Japanese macaques can be seen bathing in naturally hot spring water. Unlike the talking monkey in the tale, these are real animals observed in their habitat. [National Parks of Japan — See the Bathing Snow Monkeys](https://www.japan.travel/national-parks/parks/joshinetsukogen/see-and-do/see-the-bathing-snow-monkeys/) ### How are different colours added to a traditional Japanese woodblock print? - By colouring the reader’s glasses - By heating one blank sheet - By printing from separate carved blocks (Correct answer) A carver prepares a key block for the outlines and other blocks for the colours. The printer aligns the paper carefully so that the colours meet the drawing in the right places. [Kids Web Japan / Adachi Foundation — How to Make Ukiyo-e](https://web-japan.org/kidsweb/virtual/ukiyoe/ukiyoe02.html) ## Other languages - [Français](https://www.openclassics.org/fr/stories/momotaro?format=markdown) - [简体中文](https://www.openclassics.org/zh/stories/momotaro?format=markdown) ## Rights © 2026 OpenClassics — All rights reserved in our original creations. [Rights](https://www.openclassics.org/information/terms)