The Chief’s Daughter

Raven's wife had died. Feeling very lonely, he soon decided to marry again. But it was not very easy to find a girl to suit him: she had to come from a noble family, as his first wife had.Raven's wife had died, and as he felt very lonely he soon determined to marry a second, but it was not very easy to find a girl to suit him, for she was obliged to be of noble birth as the other had been. To make matters harder, a mischief-maker called Tsagwan was also looking for a wife of the same kind. Wherever Raven went, Tsagwan flew after him and told untrue stories about Raven. So fathers refused to give him their daughters.And to add to the difficulties, a mischief-maker called Tsagwan was also seeking a wife of the same kind, and wherever Raven went Tsagwan flew after him, and told untrue stories about Raven, so that fathers refused to give him their daughters. At last Raven discovered this and went straight to the chief of the town.

'I know what has happened,' he said.said he. 'And you will suffer for it. If I had married your daughter, you would have had a great name in the world, but now your daughter will marry someone no one has ever heard ofsomeone whom no one ever heard of, and if people speak of you, they will call youif they speak of you among men it will be as The-Chief-with-no-name.' When he heard this the chief trembled, for he knew it would be shameful.

So Raven left him and continued his journey untilcontinued his journey till he reached the house of an old man who lived alone.

'Do you know the young daughter of the chief who lives not far from here?' he asked.

'Yes, I know her.'

'Well, why don't you marry her?'

'Oh, it is quite impossible for me to marry her, so I don't see the point of trying.it is quite impossible that I should marry her, so I don't see the good of trying.'

'Don't be so timid,' said Raven. 'I will give you a medicine that will make her fall in love with you.''Don't be so faint-hearted,' said Raven, 'I will give you a medicine which will cause her to fall in love with you.'

'But I have no slaves, and she will expect slaves,' said the old man.

'Oh no, she won't,' answered Raven. 'She will take a liking to you and no one will be able to prevent it.'Oh no, she won't,' answered Raven, 'she will take a liking to you and no one will be able to help it. She will marry you, and her father will lose half his property.'

And Raven kept his word. His medicine made the old man look young again, and he gave him feathers to put in his hair and a robe of marten skin to throw over his shoulders.And Raven kept his word and his medicine made the old man look young again, and Raven bestowed feathers on him to put in his hair, and a robe of marten skin to throw over his shoulders. When he was dressed the man looked very handsome and was greatly pleased with himself. But his face fell when Raven said to him:

'Remember, you will not always look like this. It is only for a day or two.Remember you are not going to be like this always; it is only for a day or two.'

Then the man got into his skin canoe and paddled over to where the girl lived. He did not ask her father's permission, but went to find her when she was alone. She fell in love with him, although she had refused to listen to many other men besides Raven. This was Raven's revenge.Then the man got into his skin canoe and paddled over to where the girl lived, and he did not go to ask her father's consent but sought her out when she was alone, and she fell in love with him although she had refused to listen to many other men besides Raven, and this was Raven's revenge.

'Yes, I will marry you,' she said, 'and I will go with you, even if my father kills me for it.'

So she married him, and after that her father and mother were told of it. But the chief, instead of being unkind to his daughter, gave her rich fur robes. 'For,' he said, 'if she is already married, there is no use in being angry. Besides, her husband is a handsome fellow and plainly comes from a noble family.'gave her rich fur robes; 'for,' said he, 'if she is already married there is no use in my being angry; and besides, her husband is a handsome fellow and is plainly of high birth.' He and the husband talked about the men who had wanted to marry his daughter, especially the man who had been cruel to his first wife. But the husband did not know that the chief meant Raven.And he and the husband talked together of his daughter's suitors and especially of the man who had been cruel to his first wife, but the husband did not know that the chief meant Raven.

The new husband was anxious to get back to his own home, as he was afraid that his fine clothes might drop off him on the way. So he immediately said,Therefore he lost no time in saying, 'My father told me I was to return at once in my canoe; let us hurry. But you, my wife, must take only the furs you need to keep warm on the journey, for I have more than enough in my house.let us hasten, but do not you, my wife, take any furs with you except those you want to keep you warm on the journey, for I have more than enough in my house.' The wife obeyed him, and only took with her a marten skin and a fox robe.

Now the girl lay in the canoe with her eyes shut for a long while, until she thought they must be near home.Now the girl lay in the canoe with her eyes shut, and she lay there for a long while till she thought that they must be near home. Then she sat up and looked out, and caught sight of her husband's face, which looked quite different from when she had seen it before. For now it was full of wrinkles, and the hair was thin and grey. At the sight, her heart beat so fast it seemed as if it would jump out of her body. She cried very bitterly, because she was frightened and angry.And at the sight her heart beat so fast it seemed as if it would jump out of her body, and she cried very bitterly, because she was frightened and angry.

As soon as the canoe ran onto the beach she sat onran upon the beach she sat upon the rocks weeping while the old man went from house to house throughout the village, begging people to take her in. She came from a noble family, and he had no suitable place for her to stay.throughout the village, begging them to take her in, as she was a high-born girl and he had no place that was fit for her. But they would not, and at last his sister, who was still older than he, came down to the beach and took the girl back to her house, which was dirty and shabby. The girl went, but she was very miserable, and every day the people stopped as they were passing, and mocked hermocked at her and her husband.

Strangely enough,Curious to say, the chief and his sons had been quite deceived by the fine clothes of the daughter's husband, and decided to give him presents suited to his rank. So one day the people of the village saw a procession of canoes paddling over the sea. One was filled with furs, another carried the girl's father and brothers. In a third sat the slaves, with green feathers in their hair taken from the heads of drakes, or male ducks.and resolved to make him presents suited to his rank. Therefore one day the people of the village beheld a procession of canoes paddling over the sea, one filled with furs, another containing the father and brothers of the girl, and a third, in which sat the slaves with green feathers in their hair, taken from the heads of drakes. The old man saw them toosaw them likewise, and called to some boys to come and help him clean up the house. But they only answered, 'Clean up yourself, for you are dirty enough.'

'Well, at least carry up the strangers' goods; they are now landing,' he said,said he, but the boys replied as they had done before, 'Carry them yourself.' In the end, it was the strangers who carried them and put them down where they could. They noticed that the old man's sister was crying and felt sorry for her.In the end, it was the strangers who carried them and put them down where they could; and they noticed that the old man's sister was crying, and the strangers felt sorry for her.

The old man soon found that he would get no help from anybody, for they were all angry with him for having married a chief's daughter. If he asked them to lend him a basket for his guests to eat from, they told him to use his own. If he begged them to fetch water, they told him to get it himself. He even took a very dirty old basket to fill at the stream. But as he bent down, the water moved a little further away and then a little further still, as if it too had a grudge against him.a basket for his guests to eat off, they told him to use his own; if he begged them to fetch water, they bade him get it himself, and even when he took a very dirty old basket to fill at the stream, as he stooped down the water moved a little further away and then a little further still, as if it also had a spite at him. Indeed, it did this so often that at last he found himself in the mountains, where it vanished into a house. Once more he followed it and sawbeheld a very old woman sitting inside.

'What is the matter?' she said.said she. 'Is there anything I can do for you?'

'You can do a great deal for me if you are willing,' he answered.if you only will,' answered he. 'I am very poor and have married a noble wife, whose father and brothers have come to visit me. I have nothing to give them, and my neighbours will not help.'

'Is that all?' she said.

'Yes, all! Isn’t that enough?Is it not enough?' But the old woman only smoothed his hair with her hand. In a moment it was thick and black, as it had been when he was young. His rags became handsome clothes.smoothed his hair with her hand, and in a moment it was thick and black as it had been in his youth, and his rags became handsome garments. Even the very basket changed into a beautiful new one.

'Go and dip the basket into the spring that is in the corner,' she said. When he drew it up, it was full of water and shells.said she, and when he drew it up it was full of water and of shells.

The man hurried as fast as he couldmade all the haste he could down the mountain, but nobody recognised him except his wife, and those who had seen him when he went to marry her. He refreshed them all with water and gave them handfuls of the shells, which they valued greatly, in return for the slaves and furs his father-in-law had given him. For it is the custom of that tribe that, if a man receives a gift from his father-in-law, he must give something of much greater value in return.which they prized greatly, in return for the slaves and furs his father-in-law had presented to him, for it is the custom of that tribe that, if a man receives a gift from a father-in-law, he shall pay it back with something of much greater value. And he soon grew so rich that the people made him chief of the town.

Now what was bound to happen did happen.Now that happened which was bound to happen. The people who had mocked him when he was poor were ready to bow down to him when he was rich, while he and his wife grew harder and prouder every day. They built themselves a large house where they gave magnificent feasts, but they spent most of their timethey passed most of their time on the roof of the house, watching all that went on below.

One fine spring evening they were sitting there as usual, when a flock of swans flew across the sky from the south-east. 'What beautiful birds! I should like to marry one of them!' exclaimed the wife, as the swans gradually disappeared in the distance. Of course she did not mean anything, any more than when she repeated the same words on seeing the sand-cranes overhead, or the brants, small geese, which soon flew past.Of course she did not mean anything, any more than when she repeated the same words on seeing the sand-cranes overhead, or the brants which presently came past. But the brants did not know this, and as soon as they heard her they flew down and carried her off on their wings. Her husband ran after them but he never reached them. Now and then she droppedHer husband ran after them but he never reached them, only now and then she let fall some of the loose clothes that covered her. After a whileBy and bye—for they found she was heavier than they expected—the brants let the woman fall too. Luckily they were then over the sandy beach so she was not hurt, but she was quite naked and even her hair had been rubbed off. She got up and walked quickly, crying as she went, to some trees which had large leaves, and these she twisted together until she had madetill she had made a kind of apron. Then she wandered along the beach, not knowing where she was going and thinking sadly of her home and her husband. At last she came to a house with an old woman sitting in it.Then she wandered along the beach not knowing where she was going, and thinking sadly of her home and her husband, till she came to a house with an old woman sitting in it. The sight cheered her, and she went in. She held out the head of a red snapper which she had picked up on the shore, saying,The sight gladdened her heart, and she entered and held out the head of a red snapper which she had picked up on the shore, saying, 'Let us cook this red snapper head for dinner.'

'Yes, let us cook it,' answered the old woman. After they had eaten it, she told the chief's wife to go back to the beach and try to find something else.'Yes, let us cook it,' answered the old woman, and after they had eaten it she bade the chief's wife go back to the beach and try to find something else. This time the girl brought in a fish called a sculpin, and it was cooked also; but while they were eating it the chief's wife heard the noise of boys shouting, though she could see no one.

'Take the tray with the food out to that hole,' said the old woman. As the chief's wife did so, she saw many hands sticking up out of the ground.said the old woman, and as the chief's wife did so she beheld many hands sticking up out of the ground. She placed the tray in the hands, and waited as it disappeared. In a moment it rose to the surface again, with two fine fox skins on it, which she carried back to the old woman.

'Make yourself some robes out of them,' she said, and the girl did so.said she, and the girl did so.

When she was dressed, the old woman spoke to her again, and said:

'Your father and mother live in a salmon creek, a little way along the beach. It would be a good idea for you to go and visit them.It might be well for you to go and pay them a visit.' So the girl went, and after a time she saw her father out in a canoe spearing salmon. Her mother was with him.her father out in a canoe spearing salmon, and her mother was with him. The girl ran quickly down to the water's edge to meet them. But when her father saw her, he cried out:in order to meet them, but when her father saw her he cried out:

'Here comes a fox; where are my bow and arrows?' And his daughter heard him and ran as fast as she could to the woods.

After a while she stopped running, for she knew she was safe, and then she made her way to the old woman.

'Why are you crying? Did you not see your father?'

'Yes, and he took me for a fox.'

'Why, what else do you think you are?' asked the old woman in surprise. 'But go back at once to your father, who will want to kill you. Andreturn at once to your father who will want to kill you; and be sure you let him do it.'

'Very well, I will do as you sayI will do your bidding,' answered the girl, though the order seemed strange to her.

The next day the girl went down to the beach and saw her father fishing still closer to the shore.

'Why, here is that big fox again,' he cried. She did not move, but waited while he fitted an arrow to his bow and shot her. Then his wife got out of the canoe and began to prepare the fox’s pelt. As she did so, she found something on its front leg which startled her.cried he, and she did not move, but waited while he fitted an arrow to his bow and shot her in the heart. Then his wife got out of the canoe and began to skin the fox, and as she did so she found something on its foreleg which made her start.Explanation: The fox is still shot and dies. The precise detail of the arrow striking its heart and the description of skinning its body are softened for children. Its pelt and the jewellery that reveals its identity remain.

'Surely that is my daughter's bracelet,' said she. 'Yet that is not possible!' And she continued her work. After a while she reached its neck and found a necklace there.By and by she came to the throat, and there lay a necklace. 'Surely that is my daughter's necklace,' she repeated, and then she called to her husband, saying:

'I found our daughter's necklace and bracelet in this skin. Something we don’t know aboutSomething that we know not of must have turned her into a fox.' And they both cried, for they remembered how the fox had run to meet them instead of going away.

But Native Americans know about things that other people don’t. They quickly set to work. They laid the fox's body on a mat and covered it with bags of eagle's down, the soft feathers that every tribe keeps ready to use. They placed another mat over it all, weeping as they did so.But Indians are learned in things of which other people are ignorant, and they quickly set to work and laid the fox's body on a mat, and covered it with bags of eagle's down which every tribe has ready to use, and over all they placed a mat, weeping as they did so.Explanation: “Indians” refers to Native Americans in this older telling. The statement about their knowledge belongs to the narrator. Down means the soft feathers beneath a bird’s outer feathers. After that they fasted and cleaned up their houses, and the girl's relatives fasted toothe girl's relations fasted likewise and cleaned up their houses. For many days they did this, and at last, at midnight, the father and mother felt their house shaking beneath them. They heard a noise coming from the room where the body lay.at length, at midnight, the father and mother felt their house shaking beneath them, and heard a noise coming from the room where the body lay. Taking a burning stick, the mother hurried to the room and found her daughter in her own shape. She had become a healer or shaman, a person who works with spirits.the mother hastened to the room, and found her daughter in her own shape, having become a doctor or shaman.Explanation: Here “doctor” means a healer working with spirits. The term shaman is kept, rather than suggesting a modern medical qualification. They were very happy to see her like this. But, strangely enough, the girl's husband lost all his wealth at that moment and was as poor as ever.Happy indeed were they to behold her thus; but, curious to say, the girl's husband at that moment lost all his wealth and was as poor as ever.

[ Tlingit Myths. ]